For my 2016 post on Alma
8 to 12,
please see: https://gospeldoctrine2016.blogspot.com/2016/07/book-of-mormon-23-more-than-one-witness.html
These scriptures start with an account of Alma going to
Melek to teach. He had great success. “And they were baptized throughout all
the land” (Alma
8:5). He then went on to Ammonihah but did not meet with the same success.
The people had “hardened their hearts” (Alma
8: 11) and rejected his authority over them. They “withstood all his words,
and reviled him, and spit upon him, and caused that he should be cast out of
their city” (Alma
8:13).
Alma was met by an angel and told to return to Ammonihah. This was the
same angel who had appeared to Alma for his conversion. The angel said
something which initially sounded odd to me, given the circumstances Alma faced
in his first visit to Ammonihah. He said, “lift up thy head and rejoice, for
thou hast great cause to rejoice; for thou hast been faithful in keeping the
commandments of God” (Alma
8:15). Alma must have been frustrated by his attempt to teach the people of
Ammonihah and he must have felt deflated at his lack of success. This has
happened to many missionaries. I know how difficult it is serving in parts of
Australia and how missionaries have come off the mission field having had no
baptisms at all. This is when we need to think of the angel’s words to Alma.
The great cause to rejoice is because they have served honourably and done
their very best every day. The following short video from Knowhy (Book of Mormon Central) explains why the angel sent Alma back to Ammonihah.
President Dallin H. Oaks gave two remarkable talks, one
a devotional at BYU in 2002 and one at the October 2003 General Conference, on
Timing. He mentioned how it was better not to plan every event in your life, but
to always be ready to accept the Lord’s planning and the Lord’s timetable and
acknowledge that the agency of others will inevitably affect you. “Anchor your
life to eternal principles, and act upon those principles whatever the
circumstances and whatever the actions of others. Then you can await the Lord’s
timing and be sure of the outcome in eternity” (President Dallin H.
Oaks, 2002).
I was an eager missionary when I was in the youth and young
adult programmes. However, I am not such a good missionary now. In fact, I am
rather anti-social. I like to surround myself with family, but I don’t spend
time with friends in social events. I found some counsel from President Ezra
Taft Benson (‘Ensign’, September, 1990), that will help me improve my
missionary skills. He suggested four things: strive to obtain the Spirit;
acquire humility; love people; and work diligently. The first one is not too demanding.
I love talking to the Lord in prayer. Now, I need to ask Him to guide me to
those who may want to hear the truth. The second is easy enough. I am not a
proud person and I know I am dependent on the Lord in all things. I love
people. I choose to help people when I can, and I find it easy to give love and
to care. I am not too good at working diligently. When I must work at my job or
work at my studies, yes, I work very, very hard. But I do not work at being a
missionary. I will answer questions and speak about the church when I am asked
to do so, but I do not seek out people to teach. This is the area where I am
weak.
In the Book of Mormon we are reminded frequently to remember
the things the Lord has done for us and our ancestors and to never forget Him. Chapter
9 provides an example of this focus. In verse
8 we read, “how have ye forgotten the tradition of your fathers; yea, how
soon ye have forgotten the commandments of God.” In verse
9, “Do ye not remember that our father, Lehi, was brought out of Jerusalem
by the hand of God? Do ye not remember that they were all led by him through
the wilderness?” In verse
10 we read, “And have ye forgotten so soon how many times he delivered our
fathers?” In verse
13 there is a question, “do ye not remember the words which he spake unto
Lehi?” and in verse
14 we read, “I would that ye should remember.” The importance of
remembering and not forgetting is contained in the Sacrament prayers that we
hear regularly. It is remembering that brings us closer to the Spirit.
When Alma taught for the second time in Ammonihah he had a
missionary companion, Amulek. Amulek had been “living beneath his spiritual
privileges” (Brother John Bytheway) but he was well-known and well-respected in
Ammonihah. Amulek spoke of his own ‘hardness of heart’ and his ‘rebellion
against God’, until the angel appeared to him. He stated, “for I was called
many times and I would not hear; therefore I knew concerning these things, yet
I would not know” (Alma
10:6). Isn’t this interesting? He decided to turn his back on the things of
God. It does not say ‘he could not hear’ or ‘he could not know’. He would not
because that was his choice. This verse made me think of the hymn ‘Come Thou
Fount of Every Blessing’.
Oh, to grace
how great a debtor
Daily I'm
constrained to be
Let that
goodness like a fetter
Bind my
wandering heart to Thee
Prone to
wander, Lord, I feel it
Prone to
leave the God I love
Here's my
heart, oh, take and seal it
Seal it for Thy courts above
In Alma
10:12 it states, “And now, when Amulek had spoken these words the people
began to be astonished, seeing there was more than one witness who testified of
the things whereof they were accused, and also of the things which were to
come, according to the spirit of prophecy which was in them.” This gives us a
reason why missionaries are sent out two-by-two. There is greater power and
persuasion when two voices testify of truth rather than a single voice.
Amulek & Alma |
In a talk called ‘Ask of God’, Brother John Bytheway defined
three types of questions: Gotcha, Google, and Golden. Gotcha questions are not
designed to discover information but they are designed to entrap the person
being questioned. Google questions need answers quickly and golden questions
are asked in faith and need to be understood by the Spirit. In verses
13 and 14, Alma and Amulek are faced with lawyers who asked gotcha
questions: “that by their cunning devices they might catch them in their words,
that they might find witness against them”.
I found it fascinating to read about the monetary system in Alma
11. The first 22 verses provide a description of this system in detail.
The following Knowhy videos (Book of Mormon Central) provide information on the Nephite monetary system and the reason it is described in detail.
The information about the monetary system makes it clear how valuable the bribe was that was offered to Amulek by Zeezrom to “deny the existence of a Supreme Being” (Alma 11:22). Amulek’s reaction was delightful. His response to Zeezrom reads, “O thou child of hell, why tempt ye me?” (Alma 11:23). As Zeezrom was motivated by money, he thought Amulek would be tempted by the large bribe he offered. Amulek was motivated by his righteousness. This is well described in the quote below from Anaïs Nin, quoted by Stephen Covey.
Zeezrom’s questions start as gotcha questions but end up as
golden questions. His questions lead to a discussion of the Plan of Redemption
(the Plan of Salvation/Plan of Happiness/Plan of Mercy).
Two beautiful verses in Alma
11:43-44 talk about the resurrection, “The spirit and the body shall be reunited
again in its perfect form; both limb and joint shall be restored to its proper
frame…even there shall not so much as a hair of their heads be lost; but everything
shall be restored to its perfect frame”. This scripture is so special to me. I
think of my dear little mum who has trouble standing and walking from one room
to another and how she was once one of the best Ballroom and Latin American
dance teachers in the world. I also think of my dear friend Thys who lost his
legs in an automobile accident when he was in the South African Defence Force.
I would love to see him walk to meet me after the resurrection.
The discussion of the Plan of Redemption in Alma
12 covers the resurrection and judgement. There is also a detailed
explanation of the “Fall” and why it was so necessary. One of my favourite
verses is Alma
12: 24, which states, “Therefore God gave unto them commandments, after
having made known unto them the plan of redemption, that they should not do
evil, the penalty thereof being a second death, which was an everlasting death
as to things pertaining unto righteousness; for on such the plan of redemption
could have no power, for the works of justice could not be destroyed, according
to the supreme goodness of God.” We learn so much from this scripture. God gave
the commandments after providing details of the plan. This makes perfect sense.
Learning about the Plan of Redemption would have given the commandments a
purpose. The rules would have made sense because they were presented after the plan.
This scripture also provides us with the assurance that God will provide
perfect justice in His supreme goodness.
Amulek was a powerful missionary and a great support for
Alma in his teaching in Ammonihah. Before the appearance of the angel, we know
he was living beneath his spiritual privileges. I am sure there are many of us
who do the same. We have a Plan of Redemption, a Plan of Happiness. President Dieter
F. Uchtdorf spoke about our potential and our privileges in the following
YouTube video. He mentioned that “We can partake of an abundant feast of
spiritual opportunity and universal blessings.” I pray we will all remember
this and take advantage of the blessings that the Lord has prepared for those
who make the most of every gospel opportunity.