Welsh and
Ricks (1992) in their introduction, stated, “the allegory of the olive
tree, written by Zenos and quoted by Jacob to his people in Jacob 5 in the Book
of Mormon, strikes us anew as one of the most magnificent allegories in all the
sacred literature of the Judeo-Christian tradition. Besides its exceptional
length and exquisite detail, Zenos’s extended allegory communicates important
meaning, deep emotion, rich wisdom, and divine feeling. No other allegorical
text encompasses greater historical scope and typological vitality. It deserves
an honoured place alongside the best biblical parables or symbolic literature”
(p.1).
At first, I found the allegory confusing. I decided to do
my own research in order to understand Jacob 5 more fully. I completed an
outline of the scriptures and their contents to summarise my understanding
(ideas from Bill Beardall
and John
Bytheway). The following is a summary table.
Bill Beardall
gave the following explanation of the symbolism in the allegory. I found this
very helpful.
·
Vineyard = the world
·
Tame olive tree = the house of Israel (v3)
·
Wild olive tree = the Gentiles (those who are
not of the house of Israel by birth)
·
Master of the vineyard = the Lord
·
The servant = a prophet or prophets
·
Grafting natural branches into the wild trees
= branches of Israel dispersed among the Gentiles
·
Grafting wild branches into the natural tree
= adoption of Gentiles into Israel
·
Nephi defined grafting as coming "to the
knowledge of the true Messiah" (1 Nephi 10:14)
·
Pruning, nourishing, and cultivating = the
work of the Lord and his servants to save their people
·
Natural fruit = faithful Saints and their righteous
works, worthy of eternal life (v61)
·
Wild fruit = unfaithful individuals and their
unrighteous works
I found an old video on YouTube, a CES Book of Mormon
film on Jacob 5, that shows Seminary youth caring for trees and teaches the
chapter's symbolism. This also clarified a lot of the horticultural imagery
that I did not fully understand. The video is linked below.
‘The
Allegory of the Olive Tree’ by Welsh and Ricks (1992), mentioned the
detailed horticultural practices and procedures in Jacob 5 would have not have
been known by an untrained person, such as the Prophet Joseph Smith, and that
even specialists, when the Book of Mormon was translated, would not have fully
appreciated the unique aspects of olive culture (p. 522). This is yet another
aspect of the Book of Mormon that testifies of its authenticity.
In the Book
of Mormon: Gospel Study Companion (2 CD-set) by Michael Wilcox, he talks
about the allegory as an allegory and as a parable. The allegory increases our
understanding of the history of the House of Israel. Reading Jacob 5 as a
parable shows us more about the nature of the Saviour. He suggests that three
words, repeated frequently in Jacob 5, increase our knowledge and understanding
of the Saviour, the Master of the vineyard. These three words are: nourish
– the Master provides constant nourishment for the trees in his vineyard; grieve
– He grieves when they begin to die; and, labour – He labours to save them. I
love this way of looking at Jacob 5. I love my Saviour. This understanding adds
to the love I have for my Saviour and my desire to follow His direction. In v.41 the
Master weeps and asks “what could I have done more?” This is such a sweet and
touching scripture, and reveals the Lord’s love for me and for you.
Jacob 7 tells us about the first anti-Christ in the Book
of Mormon, Sherem. Jacob is able to resist the influence of Sherem because of
his unshaken faith. Jacob has already told us about the key to bringing forth
good fruit, in Jacob
6:7, “after ye have been nourished by the good word of God all the day long”.
In Jacob 4:6,
Jacob gave us the process for developing the same unshaken faith that he had: we
need to search the prophets to be nourished by the good word of God, and study
is the catalyst to revelation, and personal revelation creates unshakeable
faith. I find it so comforting to have this recipe for developing unshakeable
faith.